Haven’t they observed in the sovereignty of the heavens, earth, and whatever thing Lord Allah has created and that perhaps their deadline may be coming close? Then in what speech after This do they believe?
Adhikr is the Speech of the Three-Time-Knower Lord of the universe. Mankind endowed with intelligence is commanded to meditate with their soul about the aim of creation of the universe and all creatures in between heaven and earth. It is told in verse 42: 29: "Of Lord's signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures, and He is able of gathering them when He wishes". It is told in verses 44: 38-39: "Lord didn't create the heavens and earth and all in between them in amusement. Lord didn't create them except in Truth, but most of them are not knowing". It is told in verse 45: 22: "Lord has created the heavens and earth in Truth and so that every soul may be recompensed for what it has earned, and they will not be wronged". It is told in verses 45: 12-13: "It is Lord Who subjected to you the sea so that ships may sail upon it with His Command and that you may seek of His Bounty, and perhaps you may be grateful. And He has subjected to you whatever is in the heavens and earth; indeed that are Signs for people who meditate".
Mankind has to observe the fact that their deadline may be happening shortly. But the Arabic Quran reading Fujjar who read these verses have become worthless by falsifying Adhikr as explained in verse 3: 22. They are the Mujirims mentioned in 52 places such as in verses 6: 55; 7: 40, and 10: 17. They are denoted as the worst among thousand communities of Lord's creature who don't utilize their intelligence as explained in verse 8: 22.
Only one in a thousand becomes a believer who testifies Adhikr as explained in verse 4: 118. He glorifies Lord and prays to Him with his soul: "Oh, Our Lord! You didn't create anything in vain, so You shield us from the punishment of the fire with the Safeguard Adhikr, Oh the Safeguard, Oh the One Who sent down the Safeguard, Oh the Virtuous, Merciful" as explained in verses 3: 191- 192. See explanation 2: 94-95, 281; 4: 1-2, 78, and 6: 75.